The Archaeology of Nazareth in the Early First Century By Ken Dark on
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Jesus the Jew and Christianity’s Indebtedness to Judaism By Barbara Meyer on
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John: The Mundane Gospel and its Archaeology-Related Features By Paul Anderson on
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Greek Literature and the Primary History By Robert Karl Gnuse on
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Middle Groups in Jewish Roman Galilee and Jesus and his Disciples’ Social Location: New Insights By Ben-Zion Rosenfeld and Haim Perlmutter on
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George Grove and the Establishment of the Palestine Exploration Fund By David M. Jacobson on
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The Bible and Social Reform By Claudia Setzer on
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Reply to the Richard Hess’ review of Old Testament in Archaeology and History. And Comments on Hess’ Response. (New material added March 29, 2020). By Mark Elliott and Ed Wright on
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Coming Home: Biblical Hiraeth at the Ark Encounter By Paul Thomas on
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The Case of the Purloined Apostle: Was the Beloved Disciple of the Fourth Gospel the Apostle Andrew? By Gregory Doudna on
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Tanakh Epistemology? By Douglas Yoder on
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The Second Sex in the Gospel of Pseudo-Matthew By Brandon W. Hawk on
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The Elusive Contexts of the Johannine Literature By Hugo Méndez on
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On Biblical Forgeries and Imagined Communities—A Critical Analysis of Recent Criticism By Paul Anderson on
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Jeremiah 52 in the Context of the Book of Jeremiah By Henk de Waard on
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Geography and Religion By Erica Ferg on
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The Lost Language of the Ghassulians: Proto-Writing at Nahal Mishmar? By Aren M. Wilson-Wright on
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The Patristic Traditions about the Evangelist Matthew By Michael J. Kok on
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“Please Accept My Resignation" By Eric Cline on
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Is John a Synoptic Gospel? By Gary Greenberg on
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Money Made Her Do It? Cultivating Oppositional Knowledge with Proverbs 7 By Susanne Scholz on
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Can a History of Palestine be Written? By Thomas L. Thompson on
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Political Texts of Terror in the Book of Judges By Peter Feinman on
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Heroic Bodies in Ancient Israel: The Case of Saul’s Height By Brian R. Doak on
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Ancient Near Eastern and Mediterranean Medicine By Laura Zucconi on
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Afterlife and Resurrection Beliefs in the Second Temple Period By Jan A. Sigvartsen on
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Foreigners in the Former Prophets By David G. Firth on
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Editors' Choice: The Best of B&I in 2019 By B&I Authors on
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When did people start writing in the Levant? By Nissim Amzallag on
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Were the Gospels Historical? By M. David Litwa on
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New Evidence on the James Ossuary and its Probable Connection to the Talpiot Jesus Tomb By James Tabor on
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Archaeology, Biblical Research and Ancient Israel By Margreet Steiner on
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On the Origin of Alphabetic Writing By Aren M. Wilson-Wright on
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Extrabiblical Evidence for Jesus’ Historicity By Raphael Lataster on
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Why Did the Gospel of Mark Survive? By Michael Kok on
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The Influence of Gilgamesh on the Bible By Louise M. Pryke on
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On Finding Myth and History in the Bible: Epistemological and Methodological Observations By Emanuel Pfoh on
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Judaean Elite Encounters with the Fledgling Persian Empire: The Evidence of Second Isaiah and First Zechariah By Jason M. Silverman on
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Josephus on Samaritan Origins By Stewart Penwell on
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Solving the Mystery of the City in Isa 24-27: The Fall of the Assyrian Palace at Ramat Raḥel By Christopher B. Hays on
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The Logic of Jesus’ Resurrection By Bruce Chilton on
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God in Conflict: Images of the Divine Warrior in Ancient Jewish and Early Christian Texts By Scott C. Ryan on
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Yahweh or Zeus? Where Western Culture Went Wrong By John Heath on
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Survey on Field Safety (Update 2019): Middle East, North Africa, and the Mediterranean Basin By Beth Alpert Nakhai on
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Meals on the Menu – Why it Matters: Why Bother?[1] By Peter-Ben Smit on
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Characters and Their Language in the Hebrew Bible: Suspicion and the Well-Dressed Man at the Door[1] By Maryann Amor on
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The Museum of the Bible beyond the Headlines By Jill Hicks-Keeton and Cavan Concannon on
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A Literary Study of Judges and the Books of Samuel By Greger Andersson on
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What Is a Canon? By Edmon L. Gallagher on
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When Critics Miss the Point About Questioning Jesus’ Historicity By Raphael Lataster on
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